The Constitution In 2020

  • July 10, 2012

    by Jeremy Leaming

    While liberals continue to ponderously ponder how to refute the right’s method of constitutional interpretation called originalism, the right continues to advance a simplistic and destructive story that the Constitution is all about severely limiting the federal government’s reach. 

    For far too long liberals have obsessed over methods of constitutional interpretation, leaving rightists to advance the constitutional storyline, which says the nation’s governing document only promotes individualism, limited government, and of course Christianity.

    As law professor and historian William E. Forbath recently noted in an op-ed for The New York Times liberals have far too often shrugged their shoulders at this narrative, claiming that “rights and wrongs of economic life” are not addressed by the Constitution, but instead through politics.

    “That’s a major failing,” Forbath (pictured) writes, “because there is a venerable rival to constitutional laissez-faire: a rich distributive tradition of constitutional law and politics, rooted in the framers’ generation. None other than James Madison was among its prominent expounders – in his draft of the Virginia Constitution, he included rights to free education and public land.”

    In a more expansive piece for the book, The Constitution in 2020, Forbath explores the “historical heft” of a century-long effort “to make good on the constitutional justice of livelihoods and social and economic rights ….”

    For example, Abraham Lincoln and other founders of the Republican Party argued that equal rights also included “a fair distribution of initial endowments,” and FDR in his State of the Union proposing a Second Bill of Rights, said the government “owes to everyone an avenue to possess himself of a portion of [the nation’s wealth] sufficient for his needs, through his own work.”

    Moreover, Forbath noted, African Americans during the Civil Rights Movement strived to “craft a broader social rights agenda,” including the right to a decent income. During the Civil Rights movement, the federal courts took note of the efforts in “undoing the exclusion of black women from welfare rolls,” he continued.

    The Supreme Court in its 1970 Goldberg v. Kelly opinion, said, “From its founding the Nation’s basic commitment has been to foster the dignity and well-being of all persons within its borders. We have come to recognize that forces not within the control of the poor contribute to their poverty.”

  • March 29, 2012
    BookTalk
    Framed
    America's 51 Constitutions and the Crisis of Governance
    By: 
    Sanford Levinson

    By Sanford Levinson, W. St. John Garwood and W. St. John Garwood, Jr. Centennial Chair in Law at the University of Texas Law School, and Professor of Government at the University of Texas at Austin.


    I am immensely grateful to be invited to discuss my new book, Framed: America’s 51 Constitutions and the Crisis of Governance, to the readers of ACSblog. I have crafted these comments in a way that highlights what may be an important difference between my take on the Constitution and that of many of my friends in the ACS. Although many, perhaps most of us, share the perception that the contemporary United States is increasingly caught in a “crisis of governance,” attention tends to be addressed at the defects of particular leaders, including, of course, the present majority of the United States Supreme Court. There is much with which I agree in the vision of The Constitution in 2020  set out in the book co-edited by my friends and casebook co-editors Jack Balkin and Reva Siegel.

    However, I believe that we cannot begin to diagnose the causes of our crisis by focusing only on what I call the Constitution of Conversation. It can also be described as the litigated Constitution, and it is litigated precisely because clever lawyers are highly skilled in demonstrating that the indeterminate language of, say, the Commerce or Equal Protection clauses of the Fourteenth Amendment, can be used to support a constitutional vision congruent with the collective goals of the lawyers’ clients or perhaps the lawyers themselves (if they are “cause lawyers”).  In any event, these conversations are known to all of us, and we see them being spelled out particularly passionately with regard to the Affordable Care Act.

    But the most important political realities of the Affordable Care Act are first that it took literally more than a half century to pass after initial proposals by Harry Truman and, secondly, that it is a defective bill in many respects with regard genuinely to getting a handle on the costs of a modern medical system. To explain these realities requires no conversation about the “meaning” of the Constitution. Rather, it requires addressing too-often-ignored “civics class” features of the United States Constitution. How does a bill become a law (or, more practically, why do most legislative proposals have only a snowballs chance in hell of being passed)? The answer lies in the almost insurmountable hurdles set up by the particular American system of bicameralism and the opportunity of presidents to veto any legislation they do not like on policy grounds, with the near impossibility of overrides. I will rejoice when the Supreme Court upholds the Affordable Care Act, as I still think is likely. But it should also be recognized that what the Court will be doing, at best, is saying that a mediocre, albeit necessary, piece of legislation is constitutional if it can run the minefield against progressive legislation established in 1787 and left remarkably unchanged since then. That is the importance of looking at the basic “framing” of the Constitution and the assumptions underlying it. It was designed by people who were basically mistrustful of popular democracy and, more particularly, redistributive legislation. They succeeded quite well in creating a political system that stifles both.

  • September 17, 2009
    Video is available of yesterday's national simulcast on constitutional interpretation. The event, which took place at UC Berkeley School of Law and was hosted by ACS, included discussion of three new books on constitutional interpretation -- Keeping Faith with the Constitution, It is a Constitution We Are Expounding, and The Constitution in 2020. Keeping Faith co-author Stanford law professor Pamela S. Karlan challenged the legitimacy of formulaic constitutional interpretations such as "originalism" and "strict construction" and articulated an approach to understanding and applying the principles of the Constitution that remains faithful to the document's words while enabling its relevance for each new generation of Americans.

    Dr. John C. Eastman, dean of the Chapman University School Law, and Judge William A. Fletcher, U.S. Court of Appeals for the Ninth Circuit, also participated in the discussion. The panel was moderated by Stanford law school professor Richard T. Ford, also a contributor to The Constitution in 2020, and included introductory comments from Caroline Fredrickson, ACS executive director. Watch or listen to the discussion here.

  • July 14, 2009
    Yale Law School Professors Jack M. Balkin and Reva B. Siegel talked with ACSblog at the 2009 ACS National Convention about the recent book they edited, The Constitution In 2020. Balkin and Siegel also participated in a panel discussion today at the National Press Club about the book. Video of that event will be available soon on the ACS Web site. In his interview with ACSblog, Balkin said the big ideas of the book are: "First, we should be faithful to the text of the Constitution, its text, its underlying principles, second we should understand that the Constitution is a democratic instrument and that we believe in democratic constitutionalism, and the third is that the Constitution is a work in progress, something that we work toward to make better, something that we work toward to redeem in history."

    Siegel, a deputy dean and professor at Yale Law School, talked with ACSblog about the ideas that helped spur creation of The Constitution In 2020. Watch the interviews with Balkin and Siegel, or download video podcasts of them here. For more information about The Constitution In 2020 and to join an online discussion about the book visit a blog of the same name here.