Religion clauses

  • May 5, 2011

    David Barton, head of a fundamentalist Christian outfit based in Texas, garnered front-page coverage today from The New York Times because he “has the ear of several would-be presidents.”

    Those would-be presidents are all folks in the Republican camp, who are contemplating whether to seek the party’s nomination for president. Barton tells The Times that he has met with “several of the potential candidates,” including Mike Huckabee, Newt Gingrich and Rep. Michele Bachman, who founded the House’s Tea Party caucus.

    Barton has drawn their attention largely because of his success, as the newspaper notes, at building “a reputation as a guiding spirit of the religious right.”

    He’s become a darling of the religious right, as Rob Boston of Americans United for Separation of Church and State (AU) has pointed out in extensive research on Barton and his group WallBuilders, by putting out reams of material proclaiming that America was founded as a Christian nation, and that its founders never intended for a separation between government and religion.

    For years Barton has styled himself as a historian, working to set the record straight on America’s religious underpinnings. One of his favorite targets is the First Amendment’s Establishment Clause, which provides for a certain amount of separation between government and religion. Barton says the federal courts have gotten that clause all wrong, causing Christianity to be banished from the public square.

    Barton’s WallBuilders’ website states that its goal “is to exert a direct and positive influence in government, education, and the family by (1) educating the nation concerning the Godly foundation of our country; (2) providing information to federal, state, and local officials as they develop public policies which reflect Biblical values; and (3) encouraging Christians to be involved in the civic arena.”

    Barton’s bio claims that his “exhaustive research has rendered him an expert in historical and constitutional issues ….”

    And Barton has enjoyed some success portraying himself as a historian. The Times quotes Huckabee as saying that Barton is “maybe the greatest living historian on the spiritual nature of America’s early years.”

    But as Boston writes for this 2009 article in Church & State, Barton is not a historian, though he poses as one.

    Boston explains:

    His official bio on the WallBuilders Web site says nothing about Barton’s educational background, probably for good reason: It’s not relevant to what he’s doing. Barton earned a bachelor’s degree in ‘Christian Education’ from Oral Roberts University in 1976 and later taught math and science at a fundamentalist Christian school founded by his father, pastor of Aledo Christian Center.

    Despite his thin academic credentials, Barton has managed to become a celebrity in the world of the Religious Right based on his research allegedly ‘proving’ America’s Christian character. He has appeared on programs alongside TV preacher Pat Robertson and fundamentalist radio honcho James Dobson, founder of Focus on the Family, Barton gives hundreds of lectures every year, rallying fundamentalist shock troops to oppose secular government and church-state separation.

    Joseph L. Conn at AU’s blog, says Barton’s goal “is to turn America into a fundamentalist Christian theocracy where folks with his faith perspective rule the roost and everyone else is, at best, a second-class citizen. And he’s using a skewed sectarian version of history to move us toward that goal.” 

  • April 21, 2011
    Guest Post

    By Ryan Kiesel. Mr. Kiesel heads the ACS Oklahoma Lawyer Chapter and served in the Oklahoma House of Representatives from 2004 – 2010. He is currently in private practice in Oklahoma City and teaches a course in Politics and the Law as an adjunct professor at the University of Oklahoma College of Law.


    In 2007, when members of the Oklahoma Legislature received copies of the Quran from the Governor’s Ethnic Advisory Council (disbanded by newly elected Gov. Mary Fallin), Rex Duncan, then a member of the House, issued a statement explaining that he would not accept the book and said of the Muslim faith, “Most Oklahomans do not endorse the idea of killing innocent women and children in the name of ideology.

    Nearly every Muslim in Oklahoma, or on the planet for that matter, would agree.

    Of course, what then Representative, and now District Attorney Rex Duncan meant was that the Muslim faith and its adherents are inherently at war with everyone who does not believe as they do. So to “save our state,” Mr. Duncan launched an attack on the civil liberties of individuals who do not believe as he does. (Mr. Duncan and other lawmakers also received Bibles, but did not reject or disparage those religious texts.)

    Mr. Duncan authored SQ 755, a ballot measure that appeared on the November 2010 ballot in Oklahoma. Duncan labeled SQ 755 a “pre-emptive strike” against efforts by Muslims and their liberal allies in the judiciary.

    The language of the ballot measure targeted the non-threat of foreign or religious law from superseding state or federal law and sought to protect Oklahomans from the influences of foreign cultures.  It allegedly accomplished this by mandating that state courts, and especially liberal, activist judges keen on violating the establishment clause and imposing religious precepts on unsuspecting Oklahomans, keep their decisions free from the taint of foreign laws or customs.  It mentioned Sharia law specifically.

    During the 2010 election, supporters of SQ 755 spread wildly inaccurate and prejudicial information to the electorate, telling voters that unless we amend Oklahoma’s Constitution, state courts would be forced to turn a cold shoulder to such crimes as domestic abuse, if those crimes were committed in the name of religion. Most candidates for office, Democrats and Republicans alike, endorsed SQ 755. Only a handful of candidates were willing to risk their political careers in defending their neighbors’ civil rights. On Election Day, SQ 755 was approved by an overwhelming majority of voters. (After the election, I appeared on MSNBC’s “Hardball with Chris Matthews,” to discuss SQ 755 and the politics of fear. See video of the segment here.)

    Within days of the election, Muneer Awad, the newly minted Executive Director of CAIR-OK, filed a request for an injunction to prevent the Election Board from certifying the results of the election. You can read his brief here.

  • April 12, 2011
    Guest Post

    By Leslie C. Griffin, author of Law and Religion: Cases and Materials, and Ronald Turner, co-author of Employment Discrimination Law: Cases and Materials. Both authors are professors of constitutional law at the University of Houston Law Center.


    The Supreme Court recently granted cert. in Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC, an important employment case that implicates the Free Exercise Clause. Cheryl Perich was an elementary school teacher at Hosanna-Tabor Evangelical Lutheran School. Perich took a disability leave of absence from teaching after a diagnosis of narcolepsy. When her doctor cleared her to return to work, school officials refused to readmit her; without any medical evidence, they doubted her fitness to return to the classroom. Perich was fired after threatening to sue for disability discrimination, and filed a lawsuit for retaliation under the Americans with Disabilities Act.

    In another case with a cert. petition before the Court, a different elementary school teacher, Madeline Weishuhn of St. Mary Catholic School, was fired after she reported a student’s allegations of sexual abuse to the police without notifying the school’s principal. Weishuhn sued for retaliatory termination under Michigan’s Whistleblowers Protection Act.

    The legal issue is whether these two women and similar employees of religious organizations throughout the country will have their day in court. The full and fair enforcement of the employment laws is at stake in the Court’s ultimate decision.

    The courts have denied the protection of the employment laws to religious employees for almost 40 years. The legal justification is the so-called “ministerial exception,” a court-crafted rule that bars the courts from resolving employment disputes involving “ministers.” The antidiscrimination statutes authorize lawsuits against religious employers and do not exempt them from liability. Instead of resolving on the merits statutory claims of retaliation; disability, age, race or gender discrimination; and equal pay violations, the courts dismiss the cases on the grounds that the First Amendment does not even allow them to hear the cases because they may not intrude upon religion.

  • April 7, 2011

    The Supreme Court majority this week took a significant swipe at the ability of courts to invalidate government policy that advances religious work, writes one of the nation’s leading constitutional law experts in a piece for The Huffington Post.

    Taking a look at the 5-4 opinion in Arizona Christian School Tuition Organization v. Winn, Geoffrey R. Stone, a distinguished law professor at the University of Chicago and chair of the ACS Board, says the majority decision, authored by the Court’s conservative wing, “carved a large hole out of the Establishment Clause of the First Amendment.”

    Stone (pictured at an ACS National Convention) centers on the Supreme Court’s 1968 opinion in Flast v. Cohen, in which the Court found that taxpayers have standing to bring lawsuits challenging government action as a violation of the First Amendment’s Establishment Clause.

    He writes that the high court’s majority in a 2007 and in this week’s opinion has turned away from Flast, in the process making it almost impossible for courts to invalidate unconstitutional government support of religion. Citing Justice Anthony Kennedy’s majority opinion in the Arizona tax credit case, Stone says Kennedy concluded “that taxpayers had no standing to challenge this program because it involved tax credits rather than government expenditures. In other words, if the government had given the funds directly to the organizations, the taxpayers would have standing, but because the government instead gave the funds to individuals to reimburse them for giving money to the organizations, the taxpayers did not have standing.”

    Stone continues:

    As Justice Elena Kagan explained in a powerful dissenting opinion, joined by Justice Breyer, Ginsburg and Sotomayor, this distinction "has as little basis in principle as it has in our precedent." Indeed, the conservatives' new approach "enables the government to end-run Flast's guarantee of access to the Judiciary." As Kagan observed, under the conservatives' analysis, a state that wants "to subsidize the ownership of crucifixes" can now simply grant a tax credit to individuals who buy crucifixes. That program would effectively be insulated from constitutional challenge, not because it is constitutional, but because no one would be permitted to raise the question.

    For more analysis of the Arizona case, see this ACS guest blog post from Alex Luchenitser, a lawyer for Americans United for Separation of Church and State.  

  • April 4, 2011

    By Alex J. Luchenitser, Senior Litigation Counsel for Americans United for Separation of Church and State


    This morning, in Arizona Christian School Tuition Organization v. Winn, the U.S. Supreme Court held by a 5-4 vote that taxpayers have no right to challenge tax credits, exemptions, or deductions that support religious organizations. This ruling is the latest in a series of Supreme Court decisions that have progressively made it more difficult for taxpayers to enforce constitutional restrictions on public funding of religion.

    The Supreme Court concluded today that even when the government uses its tax system to subsidize religious activity, taxpayers cannot complain in court if the subsidy is not in the form of money taken directly out of taxpayers’ wallets. One need not have a very active imagination to see how easily this ruling will allow government bodies to circumvent the constitutional principle that the government should not provide financial support to religious institutions.

    For example, instead of directly appropriating a sum of money to a group of churches for improvements to their sanctuaries, Congress could enact a tax credit for contributions to the same churches. The end result would be the same under either approach. But under today’s ruling, no taxpayer could challenge the latter scheme.

    Illustrating the current Supreme Court’s determination to close the courthouse door on taxpayers who wish to defend the separation of church and state, today’s decision effectively overrules at least five prior Supreme Court cases that had assumed that taxpayers do have the right to challenge tax credits and deductions that aid religious groups. Indeed, the Supreme Court even abandoned today a prior decision that had concluded that taxpayers have the right to challenge the provision of tax-exempt bonds to religious organizations.

    Another quite troubling aspect of today’s ruling is that it was wholeheartedly supported by the Obama Justice Department. When the case was argued last November, the Justice Department asked the Supreme Court to do exactly what it did this morning.

    All is not lost, for today’s ruling contains two silver linings.